History Anarchist Auguste Vaillant guillotined in France in Execution of criminals has been used by nearly all societies since the beginning of civilizations on Earth. The use of formal execution extends to the beginning of recorded history.
A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil.
I renew the appeal I made. Louis, Missouri, January 27, Twenty-five years ago, our Conference of bishops first called for an end to the death penalty. We renew this call to seize a new moment and new momentum. This is a time to teach clearly, Reflections on the death penalty reflection, and call for common action in the Catholic community to bring about an end to the use of the death penalty in our land.
Instead, he sent Cain into exile, not only sparing his life but protecting it by putting a mark on Cain, lest anyone should kill him at sight Gn 4: The use of the death penalty ought to be abandoned not only for what it does to those who are executed, but for what it does to all of society.
A principled Catholic response to crime and punishment is rooted in our convictions about good and evil, sin and redemption, justice and mercy. It is also shaped by our commitment to the life and dignity of every human person, and the common good.
The opening chapters of the Book of Genesis teach that every life is a precious gift from God see Genesis 2: This gift must be respected and protected.
Even when people deny the dignity of others, we must still recognize that their dignity is a gift from God and is not something that is earned or lost through their behavior. Respect for life applies to all, even the perpetrators of terrible acts.
Punishment should be consistent with the demands of justice and with respect for human life and dignity.
However, this right should not be exercised when other ways are available to punish criminals and to protect society that are more respectful of human life. We have presided at the funerals of police officers killed in the line of duty and have consoled parents who have lost children.
We have heard the anger and despair of victims families who feel ignored by the criminal justice system, society as a whole, and, at times, even the Church. Our family of faith must care for sisters and brothers who have been wounded by violence and support them in their loss and search for justice.
They deserve our compassion, solidarity, and support spiritual, pastoral, and personal. However, standing with families of victims does not compel us to support the use of the death penalty.
No act, even an execution, can bring back a loved one or heal terrible wounds. The pain and loss of one death cannot be wiped away by another death.
People of goodwill disagree. In these reflections, we offer neither judgment nor condemnation but instead encourage engagement and dialogue, which we hope may lead to re-examination and conversion.
Our goal is not just to proclaim a position, but to persuade Catholics and others to join us in working to end the use of the death penalty.
We seek to help build a culture of life in which our nation will no longer try to teach that killing is wrong by killing those who kill. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.
John Paul II, The Gospel of Life, [Punishment] ought not go to the extreme of executing the offender except in cases of absolute necessity: They point to examples of the release of offenders who subsequently commit horrible acts of violence.
But in the face of a growing culture of death, every effort should be made to promote a culture of life. Therefore, we believe that the primary response to these situations should not be the use of the death penalty but should instead be the promotion of needed reform of the criminal justice system so that society is more effectively protected.
This end may come through an act of Congress or a definitive court decision; more likely the death penalty will be abandoned and wither away through the everyday choices of prosecutors and legislators, judges and jurors, and ordinary citizens who make a commitment to respect human life in every situation.
We look forward to the day when our society chooses not to answer violence with violence. It involves our faith and the central principle that human life is sacred.
Church teaching on the life and dignity of every human person should guide all our decisions about life, including the use of the death penalty. We are called to reflect on what the Lords command, You shall not kill Ex It poses an old and fundamental choice: I have set before you life and death, the blessing and the curse.
Choose life, then, that you and your descendants may live.Ultimate Punishment: A Lawyer's Reflections on Dealing with the Death Penalty or simply Ultimate Punishment is a series of autobiographical reflections regarding the death penalty.
It is written by Scott Turow and marks his return to non-fiction for the first time since One L in Country: United States. III. The death Penalty in the United States I n the past three decades, nearly one thousand people have been put to death in the United States.
During this time, thirty people on average have been. The results of the November 6, mid-term elections reflected America's deeply divided views on capital punishment, as voters elected governors who pledged not to resume executions in the three states with death-penalty moratoriums, defeated an incumbent who tried to bring back capital punishment in a non-death-penalty state (click on graphic to enlarge), and re-elected governors who had vetoed .
Prior to the judgment, any person convicted of murder, or robbery with violence, in Kenya would automatically receive the death penalty, without any consideration of the individual circumstances of their case. "An execution is not simply death.
It is just as different from the privation of life as a concentration camp is from prison. It adds to death a rule, a public premeditation known to the future victim, an organization which is itself a source of moral sufferings more terrible than death.
Top 10% Absolutely Positively the Best 30 Death Penalty Websites on the Internet (Top 1%) Death Penalty Information Center Probably the single most comprehensive and authoritative internet rersource on the death penalty, including hundreds of anti-death penalty articles, essays, and quotes on issues of deterrence, cost, execution of the .